Tag Archives: The Medusa v. The Odalisque

The Infinite Jest Liveblog: Every Unhappy Family…

This is the latest entry in Words, Words, Words the ongoing liveblog of David Foster Wallace’s “Infinite Jest.”

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February 3, 2012, pgs 736-755/1062. The strangeness with Orin and his mother puts Joelle van Dyne in the habit of getting high and compulsively cleaning, the irony of which being that compulsive cleanliness is one of Orin’s mother things. Joelle has retained the habit into sobriety, and as she careens around her shared room at Ennet House, we get a look back at her own family and some of the interactions with the Incandenza family. Contrary to the “Anna Karenina” bit referenced in our title, Joelle notes that “Orin’d had no idea how banal and average his same-sex-parent-issues were…Joelle’d known her mother didn’t much like her from the first time her own personal Daddy’d told her he’d rather take Pokie to the pictures alone.” Here again we have the possible indication that Joelle’s father abused her at the movies.

Joelle’s impressions of JOI’s movies sound like Wallace’s critique of his own writing. She describes JOI’s films as “the work of a brilliant optician and technician who was an amateur at any kind of real communication. Technically gorgeous, the Work, with lighting and angles planned out to the frame. But oddly hollow, empty, no sense of dramatic towardness — no narrative movement toward a real story; no emotional movement toward an audience.” This probably sounds just about spot-on to anyone who’s stuck with it for 740 pages, and Wallace himself seemed to feel the same way. He was quoted in a D.T. Max New Yorker piece that, in his early writing, he “saw himself as having been driven by a “basically vapid urge to be avant-garde and post structural and linguistically calisthenic.'” Interestingly, after this sort-of layered in apology by the author, Joelle talks about the split second shots in The Medusa v. The Odalisque where his fighting monsters seems to feel a deep concern over the audience, showing brief flashes of pain when their actions turn the seated people into stone. “It was like he couldn’t help putting human flashes in, but he wanted to get them in as quickly and unstudyably as possible.”

In Pre-Nuptial Agreement of Heaven and Hell, the Ecstasy of St. Theresa figures heavily again, as it does in M v. O and in Joelle’s own life (another drug induced experience along with compulsive cleaning was to visualize the Ecstasy at the peak of her high). In Pre-Numptial… a slow four-minute shot of the sculpture is the only point indicating “Freedom from one’s own head, one’s inescapable P.O.V.” Again we see the building blocks of “This is Water.”

Marathe, while successfully interviewing for admission to Ennet House, spots some potential versions of The Entertainment. He makes his decision about which side to land on once the ONAN-AFR battle begins, and decides correctly since Fortier does not plan to let him live. But Marathe doesn’t decide on when he should make his move, leading to a possible but unlikely Hamlet Sighting.

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The Infinite Jest Liveblog: Antitoi Entertainent [sic]

This is the latest entry in Words, Words, Words the ongoing liveblog of David Foster Wallace’s “Infinite Jest.”

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November 22, 2011, pgs 469-508/1033-1034. Marathe and Steeply. Both the American/O.N.A.N. government and the Canadians have experimented with debilitating entertainments — which Steeply points out to demonstrate that choosing to overindulge is not a uniquely American weakness. He is being defensive in every sense of the word, trying to soften some of AFR’s murderous intent through a process of a geopolitical Identifying With. “I’m saying that if he could get past the blind desire for harm against the U.S., your M. Fortier might be induced to see just what it is he’s proposing.” But it doesn’t work; Marathe is Quebecois.

Click to enlarge. Credit: pooryorickentertainment.tumblr.com

Gately’s missle-strapped joyride takes us not only past the Bread and Circus/Whole Foods where I used to work (moved a few blocks in IJ), but also to the interior of “Antitoi Entertainent” [sic], which true to its translation, “Anti-you”, appears to be a nexus in the IJ universe where lots of harmful things come together. That does not, however, include the Antitoi’s themselves: “Once or twice doing work of affiliation with the Separatist/Anti-O.N.A.N. F.L.Q., they are for the most part a not very terrifying insurgent cell…spurned by the F.L.Q. after DuPlessis’s assassination* and also ridiculed by the more malignant anti-O.N.A.N. cells.” They now have a “previously DuPlessis-restrained flair for stupid wastes of time,” for example, tying the Fleur-de-Lis flag to the statue downtown (which Joelle noticed a few chapters earlier), or taping bricks to the (banned in Canada) postage-paid return cards, a trick Wallace has one of his characters repeat in “The Pale King.” They also sell drugs, including some “trop-formidable harmful pharmaceutical no longer available and guaranteed to make one’s most hair-raising psychedelic experience look like a day on the massage-tables of a Basel hot-springs resort.” This seems to be the DMZ sold to Mike Pemulis.

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The Infinite Jest Liveblog: ONANism

This is the latest entry in Words, Words, Words the ongoing liveblog of David Foster Wallace’s “Infinite Jest.”

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October 31, 2011, pgs 380-418/1028-1031. I think I enjoy this section most as storytelling strategy. Wallace obviously had to at some point explain the development of his near-future reality of subsidized time and President Gentle and Interlace teleputers. He could have done it with a standard flashback, or obliquely through the development of other parts of the story. It’s possible that Hugh Steeply could have been a narrative vehicle, or James O. Incandenza’s ONANtiad. Instead, we get Mario’s puppet show spoof of his father’s film, viewed annually at Enfield Academy on Interdependence Day. The format allows for a fleshed out telling of the story in a way that enhances, without undermining, the fundamental ridiculousness of a microbe-phobic ex-crooner maneuvering his party into governmental leadership and his struggling nation into the Organization of North American Nations. I was reminded of Homer Simpson’s rise to Sanitation Commissioner of Springfield, as captured in image and song below:

Then on to Lyle, whose relationship with the hyperhidrostic Marlon Bain seems to have been the basis for JOI’s movie Death in Scarsdale. As Mario’s film plays in the cafeteria, Lyle counsels various ETAers in the unlit weight room. His visitors include Ortho Stice who is struggling (along with this reader, so far) to understand why his bedroom furniture is being rearranged while he sleeps.

At the same time, Hal is ingesting massive amounts of sugar, noticing a toothache, and thinking about his father’s films, in particular The Medusa v. The Odalisque. Again with the St. Therese, who in this case is “a character out of old Québécois mythology who was supposedly so inhumanly gorgeous that anyone who looked at her turned instantly into a human-sized precious gem, from admiration.” A deadly, mythical, Canadian PGOAT.

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